ZEEZROM, THE LAWYER
8 And it came to pass that when Alma had come to the city of Ammonihah he began to preach the word of God unto them.
9 Now Satan had gotten great ahold upon the hearts of the people of the city of Ammonihah; therefore they would not hearken unto the words of Alma.
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13 Now when the people had said this, and withstood all his words, and areviled him, and spit upon him, and caused that he should be bcast out of their city, he departed thence and took his journey towards the city which was called Aaron.
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29 And the word came to Alma, saying: Go; and also say unto my servant aAmulek, go forth and prophesy unto this people, saying—Repent ye, for thus saith the Lord, except ye repent I will visit this people in mine anger; yea, and I will not turn my bfierce anger away.
30 And Alma went forth, and also Amulek, among the people, to declare the words of God unto them; and they were filled with the Holy Ghost.
1 And again, I, Alma, having been commanded of God that I should take Amulek and go forth and preach again unto this people, or the people who were in the city of aAmmonihah, it came to pass as I began to preach unto them, they began to contend with me, saying:
2 Who art thou? Suppose ye that we shall believe the testimony of aone man…
34 And it came to pass that Amulek went and stood forth, and began to preach unto them also….
12 And now, when Amulek had spoken these words the people began to be astonished, seeing there was amore than one witness who testified of the things whereof they were accused, and also of the things which were to come, according to the spirit of prophecy which was in them.
13 Nevertheless, there were some among them who thought to question them, that by their cunning adevices they might catch them in their words, that they might bfind witness against them, that they might deliver them to their judges that they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear or witness against them.
14 Now it was those men who sought to destroy them, who were alawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people before the judges.
15 Now these lawyers were learned in all the arts and acunning of the people; and this was to enable them that they might be skilful in their profession.
16 And it came to pass that they began to question Amulek, that thereby they might make him across his words, or contradict the words which he should speak.
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31 And there was one among them whose name was Zeezrom. Now he was the foremost to aaccuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people.
32 Now the object of these lawyers was to get gain; and they got gain aaccording to their employ.
1 Now it was in the law of Mosiah that every man who was a judge of the law, or those who were appointed to be judges, should receive awages baccording to the time which they labored to judge those who were brought before them to be judged.
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20 Now, it was for the sole purpose to get again, because they received their wages according to their bemploy, therefore, they did cstir up the people to driotings, and all manner of disturbances and wickedness, that they might have more employ, that they might eget fmoney according to the suits which were brought before them; therefore they did stir up the people against Alma and Amulek.
21 And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was aexpert in the bdevices of the devil, that he might destroy that which was good; therefore, he said unto Amulek: Will ye answer the questions which I shall put unto you?
22 And Amulek said unto him: Yea, if it be according to the aSpirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him: Behold, here are six onties of silver, and all these will I bgive thee if thou wilt deny the existence of a Supreme Being.
23 Now Amulek said: O thou achild of hell, why btempt ye me? Knowest thou that the righteous yieldeth to no such temptations?
24 Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that alucre more than him.
25 And now thou hast lied before God unto me. Thou saidst unto me—Behold these six onties, which are of great worth, I will give unto thee—when thou hadst it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward.
26 And Zeezrom said unto him: Thou sayest there is a true and living God?
27 And Amulek said: Yea, there is a true and living God.
28 Now Zeezrom said: Is there more than one God?
29 And he answered, No.
30 Now Zeezrom said unto him again: How knowest thou these things?
31 And he said: An aangel hath made them known unto me.
32 And Zeezrom said again: Who is he that shall come? Is it the Son of God?
33 And he said unto him, Yea.
34 And Zeezrom said again: Shall he save his people ain their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word.
35 Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall anot save his people—as though he had authority to command God.
36 Now Amulek saith again unto him: Behold thou hast alied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins.
37 And I say unto you again that he cannot save them in their asins; for I cannot deny his word, and he hath said that bno unclean thing can inherit the ckingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.
38 Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father?
39 And Amulek said unto him: Yea, he is the very aEternal Father of heaven and of earth, and ball things which in them are; he is the beginning and the end, the first and the last;
40 And he shall come into the aworld to bredeem his people; and he shall ctake upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else.
41 Therefore the wicked remain as though there had been ano redemption made, except it be the loosing of the bands of death; for behold, the day cometh that ball shall rise from the dead and stand before God, and be cjudged according to their works.
42 Now, there is a death which is called a temporal death; and the death of Christ shall loose the abands of this temporal death, that all shall be raised from this temporal death.
43 The spirit and the body shall be areunited again in its bperfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, cknowing even as we know now, and have a bright drecollection of all our eguilt.
44 Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be arestored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the bFather, and the Holy Spirit, which is cone Eternal God, to be djudged according to their works, whether they be good or whether they be evil.
45 Now, behold, I have spoken unto you concerning the adeath of the mortal body, and also concerning the bresurrection of the mortal body. I say unto you that this mortal body is craised to an dimmortal body, that is from death, even from the first death unto life, that they can edie no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming fspiritual and immortal, that they can no more see corruption.
46 Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written.
1 Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his alying and deceiving to destroy him, and seeing that he began to tremble under a bconsciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done.
2 Now the words that Alma spake unto Zeezrom were heard by the people round about; for the multitude was great, and he spake on this wise:
3 Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy athoughts, and thou seest that thy bthoughts are made known unto us by his Spirit;
4 And thou seest that we know that thy plan was a very asubtle plan, as to the subtlety of the devil, for to lie and to deceive this people that thou mightest set them against us, to brevile us and to cast us out—
5 Now this was a plan of thine aadversary, and he hath exercised his power in thee. Now I would that ye should remember that what I say unto thee I say unto all.
6 And behold I say unto you all that this was a asnare of the adversary, which he has laid to catch this people, that he might bring you into subjection unto him, that he might encircle you about with his bchains, that he might chain you down to everlasting destruction, according to the power of his captivity.
7 Now when Alma had spoken these words, Zeezrom began to tremble more exceedingly, for he was convinced more and more of the power of God; and he was also convinced that Alma and Amulek had a knowledge of him, for he was convinced that they aknew the thoughts and intents of his heart; for power was given unto them that they might know of these things according to the spirit of prophecy.
8 And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he said unto Alma: What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the ajust and the unjust, and are brought to stand before God to be bjudged according to their works?
9 And now Alma began to expound these things unto him, saying: It is given unto many to aknow the bmysteries of God; nevertheless they are laid under a strict command that they shall not impart conly according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.
10 And therefore, he that will aharden his heart, the same receiveth the blesser portion of the word; and he that will cnot harden his heart, to him is dgiven the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.
11 And they that will harden their hearts, to them is given the lesser aportion of the word until they bknow nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the cchains of dhell.
12 And Amulek hath spoken plainly concerning adeath, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be bjudged according to our works.
13 Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned.
14 For our awords will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the bmountains to fall upon us to chide us from his presence.
15 But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting ashame that all his bjudgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.
16 And now behold, I say unto you then cometh a death, even a second adeath, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal bdeath, shall also cdie a spiritual death; yea, he shall die as to things pertaining unto righteousness.
17 Then is the time when their torments shall be as a alake of fire and brimstone, whose flame ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan, he having subjected them according to his will.
18 Then, I say unto you, they shall be as though there had been ano redemption made; for they cannot be redeemed according to God’s justice; and they cannot bdie, seeing there is no more corruption.
19 Now it came to pass that when Alma had made an end of speaking these words, the people began to be more astonished;
20 But there was one Antionah, who was a chief ruler among them, came forth and said unto him: What is this that thou hast said, that man should rise from the dead and be changed from this mortal to an aimmortal state, that the soul can never die?
21 What does the scripture mean, which saith that God placed acherubim and a flaming sword on the east of the garden of bEden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever? And thus we see that there was no possible chance that they should live forever.
22 Now Alma said unto him: This is the thing which I was about to explain. Now we see that Adam did afall by the partaking of the forbidden bfruit, according to the word of God; and thus we see, that by his fall, all mankind became a clost and fallen people.
23 And now behold, I say unto you that if it had been possible for Adam to have apartaken of the fruit of the tree of life at that time, there would have been no death, and the word would have been void, making God a liar, for he said: bIf thou eat thou shalt surely die.
24 And we see that adeath comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto bman in which he might repent; therefore this life became a cprobationary state; a time to dprepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.
25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no aresurrection of the dead; but there was a plan of bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.
26 And now behold, if it were possible that our first parents could have gone forth and partaken of the atree of life they would have been forever miserable, having no preparatory state; and thus the bplan of redemption would have been frustrated, and the word of God would have been void, taking none effect.
27 But behold, it was not so; but it was aappointed unto men that they must die; and after death, they must come to bjudgment, even that same judgment of which we have spoken, which is the end.
28 And after God had appointed that these things should come unto man, behold, then he saw that it was expedient that man should know concerning the things whereof he had appointed unto them;
29 Therefore he sent aangels to converse with them, who caused men to behold of his glory.
30 And they began from that time forth to call on his name; therefore God aconversed with men, and made known unto them the bplan of redemption, which had been prepared from the cfoundation of the world; and this he made known unto them according to their faith and repentance and their dholy works.
31 Wherefore, he gave acommandments unto men, they having first transgressed the bfirst commandments as to things which were temporal, and becoming as gods, cknowing good from evil, placing themselves in a state to dact, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—
32 Therefore God gave unto them commandments, after having made aknown unto them the plan of redemption, that they should not do evil, the penalty thereof being a second bdeath, which was an everlasting cdeath as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of djustice could not be destroyed, according to the supreme egoodness of God.
33 But God did call on men, in the name of his Son, (this being the aplan of redemption which was laid) saying: If ye will brepent, and harden not your hearts, then will I have mercy upon you, through mine Only Begotten Son;
34 Therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on amercy through mine Only Begotten Son, unto a bremission of his sins; and these shall enter into my crest.
35 And whosoever will harden his heart and will do ainiquity, behold, I swear in my wrath that he shall not enter into my rest.
36 And now, my brethren, behold I say unto you, that if ye will harden your hearts ye shall not enter into the rest of the Lord; therefore your iniquity aprovoketh him that he sendeth down his bwrath upon you as in the cfirst provocation, yea, according to his word in the last provocation as well as the first, to the everlasting ddestruction of your souls; therefore, according to his word, unto the last death, as well as the first.
37 And now, my brethren, seeing we know these things, and they are true, let us repent, and harden not our hearts, that we aprovoke not the Lord our God to pull down his wrath upon us in these his second commandments which he has given unto us; but let us enter into the brest of God, which is prepared according to his word.
1 And it came to pass after he had made an end of speaking unto the people many of them did believe on his words, and began to repent, and to search the ascriptures.
2 But the more part of them were desirous that they might destroy Alma and Amulek; for they were angry with Alma, because of the aplainness of his words unto Zeezrom; and they also said that Amulek had blied unto them, and had reviled against their law and also against their lawyers and judges.
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6 And it came to pass that Zeezrom was astonished at the words which had been spoken; and he also knew concerning the ablindness of the minds, which he had caused among the people by his blying words; and his soul began to be charrowed up under a dconsciousness of his own guilt; yea, he began to be encircled about by the pains of hell.
7 And it came to pass that he began to cry unto the people, saying: Behold, I am aguilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled him, saying: Art thou also possessed with the devil? And they spit upon him, and bcast him out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them.
1 And it came to pass that Alma and Amulek were commanded to depart out of that city; and they departed, and came out even into the land of Sidom; and behold, there they found all the people who had departed out of the land of aAmmonihah, who had been bcast out and stoned, because they believed in the words of Alma.
2 And they related unto them all that had happened unto their awives and children, and also concerning themselves, and of their bpower of deliverance.
3 And also Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind on account of his awickedness, for he supposed that Alma and Amulek were no more; and he supposed that they had been slain because of his iniquity. And this great sin, and his many other sins, did harrow up his mind until it did become exceedingly sore, having no deliverance; therefore he began to be scorched with a burning heat.
4 Now, when he heard that Alma and Amulek were in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him.
5 And it came to pass that they went immediately, obeying the message which he had sent unto them; and they went in unto the house unto Zeezrom; and they found him upon his bed, sick, being very low with a burning fever; and his mind also was aexceedingly sore because of his iniquities; and when he saw them he stretched forth his hand, and besought them that they would heal him.
6 And it came to pass that Alma said unto him, taking him by the hand: aBelievest thou in the power of Christ unto salvation?
7 And he answered and said: Yea, I believe all the words that thou hast taught.
8 And Alma said: If thou believest in the redemption of Christ thou canst be ahealed.
9 And he said: Yea, I believe according to thy words.
10 And then Alma cried unto the Lord, saying: O Lord our God, have amercy on this man, and bheal him according to his faith which is in Christ.
11 And when Alma had said these words, aZeezrom leaped upon his feet, and began to walk; and this was done to the great astonishment of all the people; and the knowledge of this went forth throughout all the land of Sidom.
12 And Alma baptized Zeezrom unto the Lord; and he began from that time forth to preach unto the people.
5 And now, as the apreaching of the bword had a great tendency to clead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.
6 Therefore he took Ammon, and Aaron, and Omner; and Himni he did leave in the church in Zarahemla; but the former three he took with him, and also aAmulek and Zeezrom, who were at bMelek; and he also took two of his sons.
7 Now the eldest of his sons he took not with him, and his name was Helaman; but the names of those whom he took with him were aShiblon and bCorianton; and these are the names of those who went with him among the cZoramites, to preach unto them the word.
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12 Now, when they had come into the land, behold, to their astonishment they found that the Zoramites had built synagogues, and that they did gather themselves together on one day of the week, which day they did call the day of the Lord; and they did aworship after a manner which Alma and his brethren had never beheld;
13 For they had a place built up in the center of their synagogue, a place for standing, which was high above the head; and the top thereof would only admit one person.
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22 Now, from this stand they did offer up, every man, the selfsame prayer unto God, thanking their God that they were chosen of him, and that he did not lead them away after the tradition of their brethren, and that their hearts were not stolen away to believe in things to come, which they knew nothing about.
23 Now, after the people had all offered up thanks after this manner, they returned to their homes, anever speaking of their God again until they had assembled themselves together again to the holy stand, to offer up thanks after their manner.
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24 Now when Alma saw this his heart was agrieved; for he saw that they were a wicked and a perverse people; yea, he saw that their hearts were set upon gold, and upon silver, and upon all manner of fine goods.
25 Yea, and he also saw that their hearts were alifted up unto great boasting, in their pride.
26 And he lifted up his voice to heaven, and acried, saying: O, how long, O Lord, wilt thou suffer that thy servants shall dwell here below in the flesh, to behold such gross wickedness among the children of men?
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32 O Lord, wilt thou comfort my soul, and give unto me success, and also my fellow laborers who are with me—yea, Ammon, and Aaron, and Omner, and also aAmulek and Zeezrom, and also my btwo sons—yea, even all these wilt thou comfort, O Lord. Yea, wilt thou comfort their souls in Christ.
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36 Now it came to pass that when Alma had said these words, that he aclapped his bhands upon all them who were with him. And behold, as he clapped his hands upon them, they were filled with the Holy Spirit.
37 And after that they did separate themselves one from another, ataking no thought for themselves what they should eat, or what they should drink, or what they should put on.
38 And the Lord provided for them that they should hunger not, neither should they thirst; yea, and he also gave them strength, that they should suffer no manner of aafflictions, save it were swallowed up in the joy of Christ. Now this was according to the prayer of Alma; and this because he prayed in bfaith.
Alma 56
13 And now these are the cities of which the Lamanites have obtained possession by the shedding of the blood of so many of our valiant men:
14 The land of aManti, or the city of Manti, and the city of Zeezrom, and the city of bCumeni, and the city of Antiparah.
4 And it came to pass that Nephi had become weary because of their iniquity; and he yielded up the judgment-seat, and took it upon him to preach the word of God all the remainder of his days, and his brother Lehi also, all the remainder of his days;
5 For they remembered the words which their afather Helaman spake unto them. And these are the words which he spake:
6 Behold, my sons, I desire that ye should remember to keep the commandments of God; and I would that ye should declare unto the people these words. Behold, I have given unto you the names of our first aparents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were bgood.
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9 O remember, remember, my sons, the awords which king Benjamin spake unto his people; yea, remember that there is no other way nor means whereby man can be saved, only through the batoning blood of Jesus Christ, who shall come; yea, remember that he cometh to credeem the dworld.
10 And remember also the words which Amulek spake unto Zeezrom, ain the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.
11 And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath asent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls.
12 And now, my sons, remember, remember that it is upon the arock of our Redeemer, who is Christ, the Son of God, that ye must build your bfoundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty cstorm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.
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20 And it came to pass that Nephi and Lehi did proceed from thence to go to the aland of Nephi.
21 And it came to pass that they were taken by an army of the Lamanites and cast into aprison; yea, even in that same prison in which Ammon and his brethren were cast by the servants of Limhi.
22 And after they had been cast into prison many days without food, behold, they went forth into the prison to take them that they might slay them.
23 And it came to pass that Nephi and Lehi were encircled about aas if by bfire, even insomuch that they durst not lay their hands upon them for fear lest they should be burned. Nevertheless, Nephi and Lehi were not burned; and they were as standing in the midst of fire and were not burned.
24 And when they saw that they were encircled about with a apillar of fire, and that it burned them not, their hearts did take courage.
25 For they saw that the Lamanites durst not lay their hands upon them; neither durst they come near unto them, but stood as if they were struck dumb with amazement.
26 And it came to pass that Nephi and Lehi did stand forth and began to speak unto them, saying: aFear not, for behold, it is God that has shown unto you this marvelous thing, in the which is shown unto you that ye cannot lay your hands on us to slay us.
27 And behold, when they had said these words, the earth shook exceedingly, and the walls of the prison did shake as if they were about to tumble to the earth; but behold, they did not fall. And behold, they that were in the prison were Lamanites and Nephites who were dissenters.
28 And it came to pass that they were overshadowed with a cloud of adarkness, and an awful solemn fear came upon them.
29 And it came to pass that there came a avoice as if it were above the cloud of darkness, saying: Repent ye, repent ye, and seek no more to destroy my bservants whom I have sent unto you to declare good tidings.
30 And it came to pass when they heard this avoice, and beheld that it was not a voice of thunder, neither was it a voice of a great tumultuous noise, but behold, it was a bstill voice of perfect mildness, as if it had been a whisper, and it did pierce even to the very soul—
31 And notwithstanding the mildness of the voice, behold the earth shook exceedingly, and the walls of the prison trembled again, as if it were about to tumble to the earth; and behold the cloud of darkness, which had overshadowed them, did not disperse—
32 And behold the voice came again, saying: aRepent ye, repent ye, for the kingdom of heaven is at hand; and seek no more to destroy my servants. And it came to pass that the earth shook again, and the walls trembled.
33 And also again the third time the voice came, and did speak unto them marvelous words which acannot be uttered by man; and the walls did tremble again, and the earth shook as if it were about to divide asunder.
34 And it came to pass that the Lamanites could not flee because of the cloud of darkness which did overshadow them; yea, and also they were immovable because of the fear which did come upon them.
35 Now there was one among them who was a Nephite by birth, who had once belonged to the church of God but had dissented from them.
36 And it came to pass that he turned him about, and behold, he saw through the cloud of darkness the faces of Nephi and Lehi; and behold, they did ashine exceedingly, even as the faces of angels. And he beheld that they did lift their eyes to heaven; and they were in the attitude as if talking or lifting their voices to some being whom they beheld.
37 And it came to pass that this man did cry unto the multitude, that they might turn and look. And behold, there was power given unto them that they did turn and look; and they did behold the faces of Nephi and Lehi.
38 And they said unto the man: Behold, what do all these things mean, and who is it with whom these men do converse?
39 Now the man’s name was Aminadab. And Aminadab said unto them: They do converse with the angels of God.
40 And it came to pass that the Lamanites said unto him: aWhat shall we do, that this cloud of darkness may be removed from overshadowing us?
41 And Aminadab said unto them: You must arepent, and cry unto the voice, even until ye shall have bfaith in Christ, who was taught unto you by Alma, and cAmulek, and Zeezrom; and when ye shall do this, the cloud of darkness shall be removed from overshadowing you.
42 And it came to pass that they all did begin to cry unto the voice of him who had shaken the earth; yea, they did cry even until the cloud of darkness was dispersed.
43 And it came to pass that when they cast their eyes about, and saw that the cloud of darkness was dispersed from overshadowing them, behold, they saw that they were aencircled about, yea every soul, by a pillar of fire.
44 And aNephi and bLehi were in the midst of them; yea, they were encircled about; yea, they were as if in the midst of a flaming fire, yet it did harm them not, neither did it take hold upon the walls of the prison; and they were filled with that cjoy which is unspeakable and full of glory.
45 And behold, the aHoly Spirit of God did come down from heaven, and did enter into their hearts, and they were filled as if with fire, and they could bspeak forth marvelous words.
46 And it came to pass that there came a voice unto them, yea, a pleasant voice, as if it were a whisper, saying:
47 aPeace, peace be unto you, because of your faith in my Well Beloved, who was from the foundation of the world.
48 And now, when they heard this they cast up their eyes as if to behold from whence the voice came; and behold, they saw the aheavens open; and angels came down out of heaven and ministered unto them.
49 And there were about three hundred souls who saw and heard these things; and they were bidden to go forth and marvel not, neither should they doubt.
50 And it came to pass that they did go forth, and did minister unto the people, declaring throughout all the regions round about all the things which they had heard and seen, insomuch that the more part of the Lamanites were aconvinced of them, because of the greatness of the evidences which they had received.